PENTECOST XVII (Proper 22) 2019

The Slave Market -- Gustav Boulanger

• Lamentations 1:1-6 and Lamentations 3:19-26 
• Habakkuk 1:1-4; 2:1-4 and Psalm 37:1-9  • 
• 2 Timothy 1:1-14  • 
• Luke 17:5-10

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​There are many occasions on which the cultural gap between our world and the world of the Old and New Testaments makes it very difficult for us to understand the Scriptures. The village images of the shepherd, the fisherman, the vineyard, have no very obvious counterparts in a world of freeways, skyscrapers and the internet. That is why it often takes an effort to find a modern meaning in some of Jesus’ parables.​

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Jesus -- Gazmend Freitag (2017)

The gap is at its widest in this week’s Gospel, which relies on familiarity with a world in which slavery is taken for granted. Not only is this a different world to ours; it is one of which we fiercely disapprove. So what can we make of Jesus’ assumption that no one would think of allowing a slave to rest until all the master’s needs had been satisfied? Or the instruction to his disciples to think of themselves as slaves – ‘worthless slaves’, indeed? Haven’t we rightly abandoned a world in which people are treated like this, and learned not to think of anyone as a “worthless slave”, ourselves included? And besides, doesn’t this fly in the face of the Epistle in which Paul tells his fellow Christians that ‘God did not give us a spirit of cowardice’?
     These are understandable reactions. Yet, there is nevertheless a way of re-stating the Gospel's central point that has modern resonance and relevance. Though our ideal is one in which every human being is a free individual, this does not make everything a matter of choice. There are some things we are simply 'commanded' to do and for which we deserve no thanks. No one, for example, would think of thanking us for not murdering, assaulting, cheating or stealing from other people. Refraining from actions like these is expected and required. So we are not owed any special moral credit from merely respecting the rights of others. It is only when we go beyond what is required of every decent human being that special praise and thanks are merited.
     This is one way to think of Christian discipleship -- as being under a command. Viewed in this light, we don’t earn any special merit for giving God the time we should. It is something we ought to be doing simply as a matter of course. Moreover, picking up on a theme of the Epistle, we can (and should) say more than this. The service of God is ‘a holy calling’, a special gift which Christians are privileged to exercise, and there is no 'beyond the call of duty'. We cannot give God more than God can reasonably expect.
     Yet the fact is that church people regularly, and easily, fall short in this regard. They expect from each other, and they give to each other, fulsome thanks and praise for their work as Christians, and even for making the effort to come to worship! That is to say, they thank each other for not neglecting God.  This is precisely the attitude that Jesus is rebuking in his disciples.

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