CHRIST CHURCH MORNINGSIDE
  • Home
  • ABOUT
    • CHRIST CHURCH
    • MEET US
  • SERVICES
    • SERVICES
    • SERMONS
    • WORSHIP
  • COMMUNITY
    • COMMUNITY
    • PASTORAL CARE
    • CHILDREN & FAMILIES
    • GROUPS
    • LIFE EVENTS
    • BEYOND CHRIST CHURCH
  • LEARNING
    • Journeys in Faith
    • BELIEVING IN THE EVERYDAY
    • BLOG
  • BUILDING
    • OUR BUILDING
    • HALL HIRE
    • REFURBISHMENT
    • OUR PULPIT
  • CONTACT
  • Home
  • ABOUT
    • CHRIST CHURCH
    • MEET US
  • SERVICES
    • SERVICES
    • SERMONS
    • WORSHIP
  • COMMUNITY
    • COMMUNITY
    • PASTORAL CARE
    • CHILDREN & FAMILIES
    • GROUPS
    • LIFE EVENTS
    • BEYOND CHRIST CHURCH
  • LEARNING
    • Journeys in Faith
    • BELIEVING IN THE EVERYDAY
    • BLOG
  • BUILDING
    • OUR BUILDING
    • HALL HIRE
    • REFURBISHMENT
    • OUR PULPIT
  • CONTACT
Picture

PALM SUNDAY 2019

2/4/2019

0 Comments

 
Liturgy of the Palms
  • Psalm 118:1-2, 19-29 •
  • Luke 19:28-40
Liturgy of the Passion
  • Isaiah 50:4-9a •
  • Psalm 31:9-16 •
  • Philippians 2:5-11 •
  • Luke 22:14-23:56 or Luke 23:1-49
Picture
M C Escher: Palm Tree
In line with modern practice, the Sunday universally known as Palm Sunday now has two names. Strictly, it is called ‘The Sunday of the Passion: Palm Sunday’. This is because, uniquely, there are two Gospel readings on one day. The first – in the Liturgy of the Palms – recounts Jesus ‘triumphal’ entry into Jerusalem, that bright moment when children waving palm branches led him – fleetingly -- to be hailed as king. The second, the long Gospel usually read or sung by several voices, recounts the dark sequence of events that followed – betrayal, abandonment, intense physical pain, humiliation and finally death.
      This combination of readings frames Holy Week which is, we might say, a story of two processions. The first is triumphant – the entry of Jesus into Jerusalem, accompanied by cheering crowds; the second, a slow, immensely painful journey to Golgotha and crucifixion, accompanied by shouts of condemnation. These two processions are polar opposites of each other, and it is in their sharply contrasting character that their meaning is to be found. The popular acclamation of the first procession reveals how false and fickle the human attribution of royalty is. The second procession, with its ironic ‘crown’ of thorns, reveals reveals the radically contrasting reign of divine love.
In different ways, the Old Testament lesson (from Isaiah) and Epistle (from Philippians) both underline the fact that the ultimate significance of the Crucifixion is not to be found in the terrible suffering it involved. Many famous historical figures have died painful deaths struggling heroically for what they believed to be right. This is not Christ’s Passion, which has nothing heroic about it. Jesus died in the most shameful and humiliating way that the ancient world was able to devise, and did nothing to defend himself.
      Isaiah makes this the ultimate test of faith. ‘I shall not be put to shame’ because ‘it is the Lord GOD who helps me’. Paul finds still deeper theological significance in the ignominy of it all. It is precisely because Jesus ‘humbled himself, and became obedient to the point of death, even death on a cross’ that God so ‘highly exalted him’ and gave him ‘the name that is above every name’. This might seem like some horrible sadism on God’s part, until we connect it with the Incarnation celebrated at Christmas.  ‘God was in Christ’, reconciling Himself to the world. ​
Astride the colt and claimed as King
that Sunday morning in the spring,
He passed a thornbush flowering red
that one would plait to crown his head.

He passed a vineyard where the wine
was grown for one of royal line,
and where the dregs were also brewed
into a gall for Calvary’s rood.

A purple robe was cast his way,
then caught, and kept until that day
when, with its use, a trial would be
profaned into a mockery.

His entourage was forced to wait
to let a timber through the gate,
a shaft that all there might have known
would be an altar and a throne. 


Marie J Post 
(American hymn writer 1919-1990)     ​
0 Comments



Leave a Reply.

    Author

    Write something about yourself. No need to be fancy, just an overview.

    Archives

    December 2020
    November 2020
    October 2020
    September 2020
    August 2020
    July 2020
    June 2020
    May 2020
    April 2020
    March 2020
    February 2020
    January 2020
    December 2019
    November 2019
    October 2019
    September 2019
    August 2019
    July 2019
    June 2019
    May 2019
    April 2019
    March 2019
    November 2018

    Categories

    All

    RSS Feed

CONTACT DETAILS
Christ Church Morningisde
6a Morningside Road
Edinburgh  EH10 4DD
Tel: 0131 229 0090 or 
​
07718 278 145​
OFFICE HOURS: MON-FRI 9AM-3PM
SERVICES
SUNDAYS
​
8am  - Holy Communion
10am - Sung Eucharist
6.30pm - Compline (Zoom)

WEEKDAY SERVICES
MONDAY-FRIDAY
8.30am - Morning Prayer with Holy Communion
WEDNESDAY
11am - Holy Communion

LEGAL INFORMATION
Scottish Charity SC003009
Terms of Use
​Privacy Notice
Cookie opt-out

aCCESSIBILITY

Accessibility Statement