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MAUNDY THURSDAY 2020

3/4/2020

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  • Exodus 12:1-4, (5-10), 11-14  • 
  • Psalm 116:1-2, 12-19  • 
  • 1 Corinthians 11:23-26  • 
  • John 13:1-17, 31b-35
PictureDiana Roe Kendall -- Jesus Washes the Disciples Feet
The word 'Maundy' is a corruption of  the Latin mandatum novum, the 'new commandment' to 'love one another' that Jesus gives his disciples in the Gospel passage assigned for this day. The tradition of foot washing that usually takes place in the course of the liturgy is a symbolic expression of obedience to that command, as well as a commemoration of what happened in the Upper Room.  To call this a 'third' commandment, as Jesus does, is immediately to rank it alongside, and equal to, the two 'great' commandments that elsewhere he identifies as central to faith -- love of God and love of neighbour. With this third commandment, Christians are invited (instructed, actually) to regard their fellow Christians in a special light, and to exhibit towards them a Christ-like love.
     Unhappily, the history of the Church is littered with episodes and occasions when precisely the opposite appears to have been the case. The Roman theologian and Church Father Tertullian famously imagined pagans saying -- with awe and admiration -- 'See how these Christians love one another'. In later centuries, the critics of Christianity used that very same phrase ironically, as they witnessed the ferocity of the battles between Catholics and Protestants. 
     Nowadays Christians are far more often the victims than the perpetrators of religious violence, and very rarely persecute or penalize other followers of Christ. Even so, despite many ecumenical initiatives, divisions remain, and uncharitable attitudes to other Christians persist. So Maundy Thursday presents an opportunity both to acknowledge the gross errors of the past, lament the continuing failure to manifest true unity, and affirm again that Jesus gave us THREE great commandments.

PictureBotticelli -- The Last Supper
Important though this is, the main focus on Maundy Thursday is the gift of the Eucharist. That is why Maundy Thursday has a celebratory character that the other days of Holy Week lack, reflected in the fact that the liturgical colour is neither violet as in Lent, nor red as in Passiontide, but white as at Christmas and Easter. ​Yet, the Gospel passage set for today omits the twelve verses that expressly refer to the Passover meal Jesus and his disciples shared. This may be because the omitted verses are focussed on Judas's betrayal and tell us nothing about the institution of the Eucharist. This gap is filled by the other two readings, however. The Old Testament lesson is from Exodus, and recounts the instructions Moses received for the preparation of the original Passover meal, to be eaten in haste as the Israelites prepared to flee slavery in Egypt. The Epistle is Paul's instruction (or reminder) to recent converts at Corinth of Christ's institution of Holy Communion at the Last Supper. Sheer familiarity often leads us to overlook a truly remarkable fact. These few words have been repeated by faithful Christians for over twenty centuries, millions upon millions of times. This in itself indicates the depth of meaning that has been found within them, and the juxtaposition of these two passages reveals what that meaning is. As John's Gospel elsewhere emphasizes, Jesus is the paschal lamb now made manifest in a wholly new way, and the bringer of freedom from slavery to sin and self-centredness.
    Of course, for the reality of Jesus as the sacrificial Lamb of God to be fulfilled, we must wait for Good Friday.

Hymn
Deck thyself, my soul, with gladness,
leave the gloomy haunts of sadness;
come into the daylight's splendour,
there with joy thy praises render
unto him whose grace unbounded
hath this wondrous banquet founded:
high o'er all the heavens he reigneth,
yet to dwell with thee he deigneth.

Sun, who all my life dost brighten,
light, who dost my soul enlighten,
joy, the sweetest heart e'er knoweth,
fount, whence all my being floweth,
at thy feet I cry, my Maker,
let me be a fit partaker
of this blessed food from heaven,
for our good, thy glory, given.

​Jesus, Bread of Life, I pray thee,
let me gladly here obey thee;
never to my hurt invited,
be thy love with love requited:
from this banquet let me measure,
Lord, how vast and deep its treasure;
through the gifts thou here dost give me,
as thy guest in heaven receive me.

Johann Franck,
trans. Catherine Winkworth
Collects for Maundy Thursday
O God our Father,
as you invite us to share in the supper
that your Son gave to his Church
to proclaim his death until he comes:
inspire us by his service,
and unite us n his love;
who lives and reigns with you,
in the unity of the Holy Spirit
one God, world without end.
AMEN

​
Almighty Father,
whose dead Son,
on the night before he suffered,
instituted the Sacrament of his Body and Blood:
Mercifully grant that we may receive it thankfully in remembrance of Jesus Christ our Lord,
who in these holy mysteries gives us a pledge of eternal life;
and who now lives with you and the Holy Spirit, one God, for ever and ever.
AMEN



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